revolutions and wars

2009-02-01T23:33:00.000-08:00

2008-12-15T12:34:00.000-08:00

We are left these days just the thingto have fun and no one else our own brothers are doing these things. It must be very clear now that which topic i am talking about. All the jokes are cracked after the name of a sardaar.

The Punjabi Culture is reflected in its folk dances , folk songs , arts and crafts . Punjab deserves praise for its hospitality and assimilative power .

In addition to the Hindus , Muslims and Sikhs, the numerous ethnic groups that came to Punjab have contributed to the growth of its composite culture . The rich cultural heritage of Punjab gives a clarion call to peace and prosperity .

The Punjabis are known the world over for their dash , daring and dynamism . Their innate resilience has helped them overcome one crisis after another . An openness and a readiness for restructuring an individual and collective levels have been the essence of Punjabi life- style , the core of Punjabiat .

all considered Punjab the most important province of India . It is the land where the first civilized man trod on earth . It is richly endowed with the bounties of nature . It is intersected by seven perennial rivers joined by innumerable tributaries . These rivers and their tributaries spread juicy carpets of alluvial soil on its vast plains .

and

as being brother

We all know that the relationship between brother and sister is very close and deep in our country, especially Punjab. The sister spend their life with proud on the confidence on their brothers. Brother always takes care of their sister and respect all times, the sister is always proud to have a brother.

Elder sister take much care of their young brother, They tell about their brother on the school time.
“adhi marda school jawe Veer mera nicka jeha”

The sister always waits at the entrance for their young small brother to arrive back from the school and welcome him at the doors and sing in joy.
“Veer padh ke school aiya Sagla de gungroo chanke”

Many festivals are celebrated related on this realationship in our country. These festivals are heartly waited and celebrated by the brother and sister. Raksha Bandhan is also a such festival that relates to this love and relationship. Sister always wants that their brother to look much smart then others. Some songs are sing by the sisters on seeing their brother , who is going to the fair and a line form one of those songs sounds like
“pagan kalian lagen payare Veer challan masian nu”

Sisters also stand by their brothers in their happiness and sorrows even after marriage. Sister is always waiting for their brothers in their in-laws home and are overwhelmed when her brother comes to visti her.
“uddi dhoor disa Awa veer da darshni bota”

The girls are living with the proud in the home of the laws with the greatness of the their brothers.
“kade khar ke vechen de witch garlan Jor bharavan de”

The sisters always dream of having theor mother brother being married to a beatuful girl and sings songs on her brother marriage.
“thakan na main veer de wieha de witen nachdi Sukhan sukhdi nu eh din aya”

In the marriage of her brother she danced with her friends and present her happiness in the her sing like

“mera veer saroo da butta, Bhato nehri chann vargi”

The relationship of brother and sister is like a pure nectar and will have the same sweetness as long as the universe is

shaheed-e-azam bhagat singh

2008-11-09T06:12:00.001-08:00

Shaheed Bhagat Singh

This is about shaheed bhagat singh

Bhagat Singh (Punjabi: ਭਗਤ ਸਿੰਘ بھگت سنگھ, IPA: sept 27 1997 – March 23 1931 was an Indian freedom fighter,considered to be one of the most influential revolutionaries of the Indian independence movement. He is often referred to as Shaheed Bhagat Singh (the word shaheed means martyr.

mother of sukhdev sitting proud

mother of rajguru

Bron to a family which had earlier been involved in revolutionary activities against the British Raj in India, Singh, as a teenager, had studied European revolutionary movements and was attracted to anarchism communism.He became involved in numerous revolutionary organizations. He quickly rose through the ranks of the Hindustan Republican Association(HRA) and became one of its leaders, converting it to the Hindustan Socialist Republican Association (HSRA). Singh gained support when he underwent a 63-day fast in jail, demanding equal rights for Indian and British political prisoners. He was hanged for shooting a police officer in response to the killing of veteran freedom fighter LLala Lajpat Rai. His legacy prompted youth in India to begin fighting for Indian independence and also increased the rise of socialism in India.
Bhagat Singh at the age of 17 born in Jatt family to Sardar Kishan Singh Sandhu and Vidyavati in the Khatkar Kalan village near Banga in the Lyallpur district of Punjab.Singh's given name of Bhagat means "devotee". He came from a patriotic Sikhfamily, some of whom had participated in movements supporting the independence of India and others who had served in Maharaja Ranjit Singh army. His grandfather, Arjun Singh, was a follower of Swami Dayananda Saraswati Hindu reformist movement, Arya Samaj,which would carry a heavy influence on Singh. His uncles, Ajit Singh and Swaran Singh, as well as his father were members of the Ghadar Party, led by Kartar Singh Sarabha Grewal and Har Dayal. Ajit Singh was forced to flee to Persia because of pending cases against him while Swaran Singh was hanged on December 19 for his involvement in the Kakori train robbery of 1925. Unlike many Sikhs his age, Singh did not attend Khalsa High School in Lahore, because his grandfather did not approve of the school officials' loyalism to the British authorities.Instead, his father enrolled him in Dayanand Anglo Vedic High School, an Arya Samajist school.At age 13, Singh began to follow Mahatma Gandhi Non-Cooperation Movement. At this point he had openly defied the British and had followed Gandhi's wishes by burning his government-school books and any British-imported clothing. Following Gandhi's withdrawal of the movement after the violent murders of policemen by villagers from Chauri Chaura,Uttar Pradesh, Singh, disgruntled with Gandhi's nonviolence action, joined the Young Revolutionary Movement and began advocating a violent movement against the British. In 1923, Bhagat famously won an essay competition set by the Punjab Hindi Sahitya Sammelan. This grabbed the attention of members of the Punjab Hindi Sahitya Sammelan including its General Secretary Professor Bhim Sen Vidyalankar. At this age, he quoted famous Punjabi literature and discussed the Problems of the Punjab. He read a lot of poetry and literature which was written by Punjabi writers and his favourite poet was Allama Iqbal from Sialkot.In his teenage years, Bhagat Singh started studying at the National College in Lahore,but ran away from home to escape early marriage, and became a member of the organization Naujawan Bharat Sabha ("Youth Society of India").In the Naujawan Bharat Sabha, Singh and his fellow revolutionaries grew popular amongst the youth. He also joined the Hindustan Republican Association at the request of Professor Vidyalankar, which was then headed by Ram Prasad Bismil and Ashfaqulla Khan. This claim needs references to reliable sources since January 2008.It is believed that he had knowledge of the Kakori train robbery. He wrote for and edited Urduand Punjabi newspapers published from Amritsar.In September 1928, a meeting of various revolutionaries from across India was called at Delhi under the banner of the Kirti Kissan Party. Bhagat Singh was the secretary of the meet. His later revolutionary activities were carried out as a leader of this association. The capture and hanging of the main HRA Leaders also allowed him to be quickly promoted to higher ranks in the party, along with his fellow revolutionary Sukhdev Thapar. Later revolutionary activities "name="Lala_Lajpat_Rai.death_and_the_Saunders_murder" Lala Lajpat Rai's death and the Saunders murder British government created a commission under Sir John Simon to report on the current political situation in India in 1928. The Indian political parties boycotted the commission because it did not include a single Indian as its member and it was met with protests all over the country. When the commission visited Lahore on October 30,1928 Lala Lajpat Rai led the protest against Simon Commission in a silent non-violent march, but the police responded with violence.Lala Lajpat Rai was beaten with lathis at the chest He later succumbed to his injuries.Bhagat Singh, who was an eyewitness to this event, vowed to take revenge.He joined with other revolutionaries, Shivaram Rajguru, Jai Gopal and Sukhdev Thapar, in a plot to kill the police chief. Jai Gopal was supposed to identify the chief and signal for Singh to shoot. However, in a case of mistaken identity, Gopal signalled Singh on the appearance of J. P. Saunders, a Deputy Superintendent of Police. Thus, Saunders, instead of Scott, was shot. Bhagat Singh quickly left Lahore to escape the police. To avoid recognition, he shaved his beard and cut his hair, a violation of the sacred tenets of Sikhism.

Bomb in the assembly In the face of actions by the revolutionaries, the British government enacted the Defence of India Act to give more power to the police.The purpose of the Act was to combat revolutionaries like Bhagat Singh. The Act was defeated in the council by one vote.However, the Act was then passed under the ordinance that claimed that it was in the best interest of the public. In response to this act, the Hindustan Socialist Republican Association planned to explode a bomb in the assembly where the ordinance was going to be passed. Originally,Chandrashekhar Azad, another prominent leader of the revolutionary movement attempted to stop Bhagat Singh from carrying out the bombing. However, the remainder of the party forced him to succumb to Singh's wishes. It was decided that Bhagat Singh and Batukeshwar Dutt, another revolutionary, would throw the bomb in the assembly.

Singh and Dutt threw a bomb onto the corridors of the assembly and shouted "Inquilab Zindabad!" ("Long Live the Revolution!").This was followed by a shower of leaflets stating that it takes a loud voice to make the deaf hear.The bomb neither killed nor injured anyone; Singh and Dutt claimed that this was deliberate on their part, a claim substantiated both by British forensics investigators who found that the bomb was not powerful enough to cause injury, and by the fact that the bomb was thrown away from people. Singh and Dutt gave themselves up for arrest after the bomb.He and Dutt were sentenced to death

The Tribune announcing Bhagat Singh's execution.Shortly after his arrest and trial for the Assembly bombing, the British came to know of his involvement in the murder of J. P. Saunders. Bhagat Singh,Rajguru, and Sukhdev were charged with the murder. Bhagat Singh decided to use the court as a tool to publicize his cause for the independence of India.He admitted to the murder and made statements against the British rule during the trial.The case was ordered to be carried out without members of the HSRA present at the hearing. This created an uproar amongst Singh's supporters as he could no longer publicise his views.

While in jail, Bhagat Singh and other prisoners launched a hunger strike advocating for the rights of prisoners and those facing trial. The reason for the strike was that British murderers and thieves were treated better than Indian political prisoners, who, by law, were meant to be given better rights. The aims in their strike were to ensure a decent standard of food for political prisoners, the availability of books and a daily newspaper, as well as better clothing and the supply of toilet necessities and other hygienic necessities. He also demanded that political prisoners should not be forced to do any labour or undignified work.During this hunger strike that lasted 63 days and ended with the British succumbing to his wishes, he gained much popularity among the common Indians. Before the strike his popularity was limited mainly to the Punjab region

Bhagat Singh also maintained the use of a diary, which he eventually made to fill 404 pages. In this diary he made numerous notes relating to the quotations and popular sayings of various people whose views he supported. Prominent in his diary were the views of Karl Marx and Friedrich Engels.The comments in his diary led to an understanding of the philosophical thinking of Bhagat Singh. Before dying he also wrote a pamphlet entitled "Why I am an atheist", as he was being accused of vanity by not accepting God in the face of death.

On March 231931, Bhagat Singh was hanged in Lahore with his fellow comrades Rajguru and Sukhdev. His supporters, who had been protesting against the hanging, immediately declared him as a shaheed or martyr.According to the Superintendent of Police at the time, V.N. Smith, the hanging was advanced:

Normally execution took place at 8 am, but it was decided to act at once before the public could become aware of what had happened...At about 7 pm shouts of Inquilab Zindabad were heard from inside the jail. This was correctly, interpreted as a signal that the final curtain was about to drop.
Singh was cremated at Hussainiwala on banks of

Ideals_and_opinions

Bhagat Singh was attracted to anarchism and communism Both communism and western anarchism had influence on him. He read the teachings of Karl Marx,Friedrich Engels, Vladimir Lenin,Leon Trotsky and Mikhail Bakunin.Bhagat Singh did not believe in Gandhian philosophy and viewed that Gandhian politics will replace one set of exploiters by another.Singh was an atheist and promoted the concept of atheism by writing a pamphlet titled Why I am an Atheist.

Anarchism

From May to September, 1928, Bhagat Singh serially published several articles on anarchism in Punjabi periodical Kirti.He expressed concern over misunderstanding of the concept of anarchism among the public. Singh tried to eradicate the misconception among people about anarchism. He wrote, "The people are scared of the word anarchism. The word anarchism has been abused so much that even in India revolutionaries have been called anarchist to make them unpopular." As anarchism means absence of any ruler and abolition of state, Singh explained, "I think in India the idea of universal brotherhood, the Sanskrit sentence vasudaika kutumbam etc., have the same meaning." He wrote about the growth of anarchism, the "first man to explicitly propagate the theory of Anarchism was Proudhon and that is why he is called the founder of Anarchism. After him a Russian, Bakunin worked hard to spread the doctrine. He was followed by Prince Kropotkin etc.

Singh explained anarchism in the article:

The ultimate goal of Anarchism is complete independence, according to which no one will be obsessed with God or religion, nor will anybody be crazy for money or other worldly desires. There will be no chains on the body or control by the state. This means that they want to eliminate: the Church, God and Religion; the state; Private property.

Marxism

Bhagat Singh was also influenced by Marxism. Indian historian K. N. Panikkar described Singh as one of the early Marxists in India.From 1926, Bhagat Singh studied the history of the revolutionary movement in India and abroad. In his prison notebooks, Singh used quotations from Lenin (on imperialism being the highest stage of capitalism) and Trotsky on revolution.

Atheism

During his teenage years, Singh was a devout Arya Samajist.However, he began to question religious ideologies after witnessing the Hindu-Muslim riots that broke out after Gandhi disbanded the Non-Cooperation Movement.He did not understand how members of these two groups, initially united in fighting against the British, could be at each others' throats because of their religious differences. At this point, Singh dropped his religious beliefs, since he believed religion hindered the revolutionaries' struggle for independence, and began studying the works of Bakunin,Lenin,Trotsky — all atheist revolutionaries. He also took an interest in Niralamba Swami's book Common Sense, which advocated a form of "mystic atheism".

While in a condemned cell in 1931, he wrote a pamphlet entitled Why I am an Atheist in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that religion made death easier, but also said that unproved philosophy is a sign of human weakness.

Death

Bhagat Singh was known for his appreciation of martyrdom.His mentor as a young boy was Kartar Singh Sarabha.Singh is himself considered a martyr for acting to avenge the death of Lala Lajpat Rai,also considered a martyr. In the leaflet he threw in the Central Assembly on 9th April 1929, he stated that It is easy to kill individuals but you cannot kill the ideas. Great empires crumbled while the ideas survived. After engaging in studies on the Russian Revolution, he wanted to die so that his death would inspire the youth of India to unite and fight the British Empire.

While in prison, Bhagat Singh and two others had written a letter to the Viceroy asking him to treat them as prisoners of war and hence to execute them by firing squad and not by hanging.Prannath Mehta, Bhagat Singh's friend, visited him in the jail on March 20, four days before his execution, with a draft letter for clemency, but he declined to sign it.

Conspiracy theories

Many conspiracy theories exist regarding Singh, especially the events surrounding his death.

Mahatma Gandhi

One of the most popular ones is that Mahatma Gandhi had an opportunity to stop Singh's execution but did not. This particular theory has spread amongst the public in modern times after the creation of modern films such as The Legend of Bhagat Singh, which portray Gandhi as someone who was strongly at odds with Bhagat Singh and did not oppose his hanging.A variation on this theory is that Gandhi actively conspired with the British to have Singh executed. Both theories are highly controversial and hotly contested. Gandhi's supporters say that Gandhi did not have enough influence with the British to stop the execution, much less arrange it. Furthermore, Gandhi's supporters assert that Singh's role in the independence movement was no threat to Gandhi's role as its leader, and so Gandhi would have no reason to want him dead.

Gandhi, during his lifetime, always maintained that he was a great admirer of Singh's patriotism, but that he simply disapproved of his violent methods. He also said that he was opposed to Singh's execution (and, for that matter,capital punishment in general) and proclaimed that he had no power to stop it. On Singh's execution, Gandhi said, "The government certainly had the right to hang these men. However, there are some rights which do credit to those who possess them only if they are enjoyed in name only.Gandhi also once said, on capital punishment, "I cannot in all conscience agree to anyone being sent to the gallows. God alone can take life because He alone gives it."

Gandhi had managed to have 90,000 political prisoners who were not members of his Satyagraha movement released under the pretext of "relieving political tension," in the Gandhi-Irwin Pact. According to a report in the Indian magazine Frontline, he did plead several times for the commutation of the death sentence of Bhagat Singh, Rajguru and Sukhdev, including a personal visit on March 19, 1931, and in a letter to the Viceroy on the day of their execution, pleading fervently for commutation, not knowing that the letter would be too late.

Lord Irwin, the Viceroy, later said:

As I listened to Mr. Gandhi putting the case for commutation before me, I reflected first on what significance it surely was that the apostle of non-violence should so earnestly be pleading the cause of the devotees of a creed so fundamentally opposed to his own, but I should regard it as wholly wrong to allow my judgment to be influenced by purely political considerations. I could not imagine a case in which under the law, penalty had been more directly deserved.

Saunders family

On October 28, 2005, a book entitled Some Hidden Facts: Martyrdom of Shaheed Bhagat Singh -- Secrets unfurled by an Intelligence Bureau Agent of British-India [sic] by K.S. Kooner and G.S. Sindhra was released. The book asserts that Singh, Rajguru, and Sukhdev were deliberately hanged in such a manner as to leave all three in a semi-conscious state, so that all three could later be taken outside the prison and shot dead by the Saunders family. The book says that this was a prison operation codenamed "Operation Trojan Horse." Scholars are skeptical of the book's claims.

Legacy

Indian independence movement

Bhagat Singh's death had the effect that he desired and he inspired thousands of youths to assist the remainder of the Indian independence movement.After his hanging, youths in regions around Northern India rioted in protest against the British Raj>

Modern day legacy

The communist Party of India (Marxist), a political party in India, acknowledges Bhagat Singh's contribution to Indian society and, in particular, the future ofsocialism in India. To celebrate the centenary of his birth, a group of intellectuals have set up an institution to commemorate Singh and his ideals.The oldest is Shaheed in 1965, starring Manoj Kumar as Singh. Two major films about Singh were released in 2002, The Legend of Bhagat Singh and 23rd March 1931: Shaheed. The Legend of Bhagat Singh is Rajkumar Santoshis adaptation, in which Ajay Devgan played Singh and Amrita Rao was featured in a brief role. 23 March 1931: Shaheed was directed by Guddu Dhanoa and starred Bobby Deol as Singh, with Sunny Deol and Aishwarya Rai in supporting roles.

The 2006 film Rang De Basanti (starring Aamir Khan) is a film drawing parallels between revolutionaries of Bhagat Singh's era and modern Indian youth. It covers a lot of Bhagat Singh's role in the Indian freedom struggle. The movie revolves around a group of college students and how they each play the roles of Bhagat's friends and family.

The patriotic Urdu and Hindi songs, Sarfaroshi ki Tamanna (translated as "the desire to sacrifice") and Mera Rang De Basanti Chola ("my light-yellow-colored cloak"; Basanti referring to the light-yellow color of the Mustard flower grown in the Punjab and also one of the two main colors of the Sikh religion as per the Sikh rehat meryada(code of conduct of the Sikh Saint-Soldier) ), while created by Ram Prasad Bismil, are largely associated to Bhagat Singh's martyrdom and have been used in a number of Bhagat Singh-related films.
In September 2007 the governor of Pakistan's Punjab province announced that a memorial to Bhagat Singh will be displayed at Lahore museum, according to the governor “Singh was the first martyr of the subcontinent and his example was followed by many youth of the time.

Bhagat Singh was criticized both by his contemporaries and by people after his death because of his violent and revolutionary stance towards the British and his strong opposition to the pacifiststance taken by the Indian National Congress and particularly Mahatma Gandhi.The methods he used to make his point—shooting Saunders and throwing non-lethal bombs—were quite different from the non-violent non-cooperation used by Gandhi.
Bhagat Singh has also been accused of being too eager to die, as opposed to staying alive and continuing his movement. It has been alleged that he could have escaped from prison if he so wished, but he preferred that he die and become a legacy for other in India. Some lament that he may have done much more for India had he stayed alive.

Nanded shahib

2008-11-02T04:20:00.000-08:00

ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਲਸਾ
ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹਿ

All started as event by these political parties n mean person but changed into revolution by various religion n impressed every religion with its rich heritage lets not forget who is behind it we n only us with kirpa of that great granth with teaches us all that guru granth shahib ji.All started one yr ago n make every city of punjab pure by visiting one own city lets not forget it was due to meher of shahib ji that we all can make efforts n fullfileed our thoughts of making it a historical movement n moment every heart is full of tears busted out of eyes of various peoples by having one look of that beautifull palki it was heart n teaching of guru granth shahib ji that we(all people n gurus) made every hurdle nn rock in its path as a awesome flower

.n it reaches to its destiny not from pakistan to nanded shahib but from our hearts o our souls.wat ever i write here is less to express it now all even are arranged in nanded shahib n gurshiks with other followers made its come true to make it a biggest effort n moment in hearts of all world wheater it was obama or bush or any other person all were seen in sending greatings to all sikhs.we made impact on world we showed if we can bow our heads or take heads for guru respect we can also raise our heads in facing all hurdle.

Now all event named as khalsai kheda are organised there where this religons real colour is shown which is unexplainable in words.but also solwed the puzle that wheater the person who cuts his dhadi n kesh is sikh or not ya its true according to guru granth shahib ji that which doesnt cuts kesh is sikh n which takes amrit from khandebata its khals named khalsa who are most respected even by guru gobind singh dasam pita.but those who cuts kesh if not sikh then they will or can be called as skhi followers lets not forget we can change their thoughts by telling them not by descrimating them.
dont forget its also a war against all evils by us

ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਲਸਾ
ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹਿ

ITS A KIND OF WARS ALL EVILS

2008-10-29T05:50:00.000-07:00

sat sri akal,
ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਲਸਾ
ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹਿ
105 prisoners to celebrate 300 years , why not 300 prisoners to celebrate 300 years or better still why not release 1430 prisoners for every page of SGGS. there are so many innocent prisoners in Punjab jails(India) .

105 prisoners released in Punjab
Rupnagar (PTI): 105 prisoners lodged in jails of the state were released on Monday following the decision of the state government to remit their sentence to commemorate 300 years of the Sikh scripture Guru Granth Sahib.
A function was organized at Rupnagar Jail in this regard, which was attended among others by Punjab minister for Jails, Tourism and Cultural affairs Hira Singh Gabria.

The government remitted the sentence of 155 prisoners ranging between three months to one year.
However, 50 prisoners could not be released on Monday as they had failed to deposit the fine imposed by the courts while awarding them sentence for the offenses committed by them. They would be released after they deposit their fine.
Thank You

publish by me

written by
Livia Kaur

british sikh

2008-10-27T10:22:00.000-07:00

beautiful sikhnis

all about them their pics one with revolutionary ideas

2008-10-26T04:31:00.000-07:00

Punjab

(Punjabi: ਪੰਜਾਬ, Hindi: पंजाब, IPA: [pəɲdʒaːb]) is a state in northwest India.
The Indian state borders the Pakistani province of Punjab to the west, Jammu and Kashmir to the north, Himachal Pradesh to the northeast, Haryana to the south and southeast, Chandigarh to the southeast and Rajasthan to the southwest. The total area of the state is 50,362 square kilometres (19,445 square miles). The population is 24,289,296 (2000). Punjab's capital is Chandigarh, which is administered separately as a Union Territory since it is also the capital of neighbouring Haryana. Other major cities of Punjab include Ludhiana, Amritsar, Jalandhar and Patiala. The Indus Valley Civilization was one of the worlds first and oldest civilizations. It centered around the ancient cities of Harappa and Mohenjo-Daro located in the Pakistani province of Punjab and the Pakistani province of Sind, respectively.[1]

The Indian Punjab historically forms a part of the larger Punjab region, which includes some parts of Afghanistan, Pakistani province of Punjab and the North West Frontier Province, the Indian states of Haryana and Himachal Pradesh, parts of J&K and Delhi and the Union Territory of Chandigarh. Indian Punjab was trifurcated in the year 1966 leading to the formation of Haryana and Himachal Pradesh.

Agriculture is the largest industry in Punjab. Others major industries include the manufacture of scientific instruments, electrical goods, financial services, machine tools, textiles, sewing machines, sports goods, starch, tourism, fertilizers, bicycles, garments, and the processing of pine oil and sugar. Punjab is considered to have the best infrastructure in India [2], this includes road, rail, air and river transport links that are extensive throughout the region. Punjab also has the lowest poverty rate in India at 6.16% (1999-2000 figures), and has won the best state performance award[3], based on statistical data compiled by the Indian Government

all data from net.Rest in known by them